纪大海. 关系哲理疏论[J]. 电子科技大学学报社科版, 2018, 20(3): 96-104. DOI: 10.14071/j.1008-8105(2017)-0066
引用本文: 纪大海. 关系哲理疏论[J]. 电子科技大学学报社科版, 2018, 20(3): 96-104. DOI: 10.14071/j.1008-8105(2017)-0066
JI Da-hai. Philosophy of Relations[J]. Journal of University of Electronic Science and Technology of China(SOCIAL SCIENCES EDITION), 2018, 20(3): 96-104. DOI: 10.14071/j.1008-8105(2017)-0066
Citation: JI Da-hai. Philosophy of Relations[J]. Journal of University of Electronic Science and Technology of China(SOCIAL SCIENCES EDITION), 2018, 20(3): 96-104. DOI: 10.14071/j.1008-8105(2017)-0066

关系哲理疏论

Philosophy of Relations

  • 摘要: 关系是自然与社会最基本的存在形式。人的关系世界形成人格关系体和人格关系,自然的关系世界形成非人格关系体和非人格关系,人与物的关系世界形成人格化关系体和人格化关系。任何关系都是由两个或两个以上的关系体对象化生成。关系体只能在关系中存在,其意义只能在对象中呈现。关系之实践性、介质性和动力平衡性构成为关系殊性。关系本体论支持其在外化演绎中形成合逻辑的实践概念和方法论体系。

     

    Abstract: Relation is the most fundamental form in which nature and human society come to existence. The relation between humans constitutes personality relation, the relation between the different things in nature constitutes non-personality relation, and the relation between humans and nature constitutes personalized relation. All relations are formed by two or more than two parties. They can only exist in relations, and their meaning can only be manifested in being viewed as objects in relations. Practicality, medium, and dynamic balance are the three particular characters of any relation. The relation ontology supports the formation of practical conceptions and the methodology system that conforms to logic in the process deduction.   

     

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