何谓集合

What is the Set

  • 摘要: 人们通常用康托集合论来判断ZFC系统的合法性,它对集合有两种主要解释:大小限制概念和叠置概念。大小限制概念把一个收集的统一性或客观现实性看作与该收集自身的大小相关,它不能对基公理和幂集公理的存在性提供合法的解释。集合的叠置观点对于集合的形成存在一个时态的限制,它可证明子集公理和幂集公理的合法性,但是它不能为代换公理提供一个解释。对叠置构造强加一个大小限制条件,可以成功地用来解释代换公理,它不能用来说明幂集公理的合法性。结构观点认为一个集合是打开一个可能结构的模式,集合的同一性应该由它们的打开模式的同一性确定,在这种概念下,没有理由把这种可能的结构限制在良基上

     

    Abstract: The Cantorian definition of sets, which are commonly used to justify ZFC, has two main readings for sets: the limitation-of-size conception and iterative conception. The limitation-of-size conception understands the unity or the thingness of a collection as related to its size, but it offers no justification for either the foundation axiom or the power-set axiom. The iterative idea of set imposes a temporal restriction on the set-formation, and it justifies separation axiom and power set axiom, but it fails to offer an explanation for replacement axiom. The most natural way to do it would be to impose a limitation-of-size on the iterative, which can explain replacement, axiom but fails to justify power set axiom. Structural conception considers set as a pattern of unfolding a possible structure, so the identity of sets should be given by the identity of their analytical patterns. Under this conception there is no reason to limit the possible structure to the well-founded one.

     

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