数字社会中个体时间焦虑的存在论根源与超越路径探究基于技术时间的视角

An Exploration of the Ontological Roots and Paths to Transcending Individual Time Anxiety in the Digital SocietyA Perspective Based on Technological Time

  • 摘要: 在数字化浪潮中,时间呈现出加速化、拟真化与符号化的三重异化形态,催生了社会存在层面的“时差性焦虑”、内在道德层面的“同步性焦虑”以及自我关系层面的“期限性焦虑”。其原因在于,技术时间将绵延的生命体验解码为可编程、可存储、可交易的数据实体,瓦解了传统时间的形而上学基础,并在人、设备与网络的交互中重构了时间的本体属性。一方面,以数据为核心的新型不变资本系统压缩可变资本与剩余价值生产的空间,导致以劳动时间为尺度的价值规律与其物质基础发生根本断裂;另一方面,本应借技术得以解放的主体创造力反被技术时间逻辑规训,内化为自我驱动又自我谴责的“时间症候”。主体过剩投入与数字时间物化相互交织,构成时间焦虑的存在论根源。基于此,超越时间焦虑须在政治经济学层面打破数据资本的支配逻辑,在认识论与伦理层面建构开放、共生的人—机伦理体系,唯有融合技术逻辑与生命节奏培育一种新的时间理性,才能在数字文明进程中真正实现人的自由发展与时代共进。

     

    Abstract: In the digital wave, time manifests three forms of alienation: acceleration, simulation, and symbolization. This gives rise to “time-lag anxiety” at the level of social existence, “synchronization anxiety” at the level of inner morality, and “deadline anxiety” at the level of self-relationship. The reason lies in the fact that technology decodes the extended experience of life into programmable, storable, and tradable data entities, dismantling the metaphysical foundations of traditional time and reconfiguring its ontological properties through the interaction of humans, devices, and networks. On one hand, the new immutable capital system centered on data compresses the space for variable capital and surplus value production, causing a fundamental rupture between the law of value measured by labor time and its material foundation. On the other hand, the creative agency of the subject, which should be liberated by technology, is instead disciplined by the logic of technological time, internalized as a self-driven yet self-condemning “time syndrome.” The intertwining of excessive subject investment and the reification of digital time constitutes the ontological root of temporal anxiety. Therefore, transcending this anxiety requires dismantling the hegemonic logic of data capital at the political-economic level, while constructing an open, symbiotic human-machine ethical framework at the epistemological and ethical levels. Only by freely integrating technological logic with the rhythms of life to cultivate a new temporal rationality can humanity achieve genuine free development and advance in tandem with the era within the digital civilization process.

     

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